New England is steeped in ghostly legends and folklore, with an unusually high number of haunted sites reported throughout the region. There are houses, bars or inns that played host to tragic events and tortured souls still reside. Desolate roads or old cemeteries where lonely spirits walk the night. And whole areas where cursed villages were abandoned or great battles were fought, charged with the residual energy of the past. There are also haunted trees.
The belief in haunted trees goes back through history and across cultural boundaries. For the ancient Celts, sacred trees were considered to be a link with the supernatural world. It's a English folk belief that carried through the ages and accompanied the earliest settlers. The various Algonquin tribal groups who were indigenous to the region had their own, remarkably similar, beliefs regarding the spirits and divinities who occupied the untamed forest spaces. And the superstitious Puritans lived in constant fear of the dark forces that lurked just beyond the sanctity of their godly settlements...
THE HAUNTED ELM OF BARA-HACK
Pomfret, Connecticut
In the northeast corner of Connecticut, about an hour's drive from Hartford, is the town of Pomfret. At the outskirts of town, hidden in the woods near the Mashamoquet Brook, is the lost village of Bara-Hack. Very little is known of the village’s history. Its founders are thought to be two Welshmen: Obadiah Higginbotham, a deserter from the British navy during the American Revolution, and John Randall, who settled there sometime before 1780. The Randall family is said to have owned slaves that worked their fields. Local legend has it that it was among these bonded workers that the first reported hauntings were witnessed, sometime in the early 1800s. They claimed to have seen ghosts of the recently deceased and “strange gremlin-like creatures the size of small children” in the branches of the elm tree in the village cemetery.
Bara-Hack was abandoned sometime after the Civil War. All that's left these days are some broken stone walls, old cellar holes... and the ghostly sounds of village life that can still be heard, earning it the nickname of “The Village of Voices”. Children laughing, men and women in conversation, dogs barking, and horse-drawn carriages rumbling over gravel paths have all been reported in the area.
Most of this activity revolves around the old village burial grounds. The haunted elm tree resides just outside of cemetery's north wall. Blue balls of light have been sighted in and around the tree, and most famously a spectral baby has been seen cradled in the branches looking out over the cemetery. The elm tree has since succumbed to the ravages of time and the elements, but the trunk still stands over the cemetery wall.
THE HANGED MEN OF WOLF'S ISLAND ROAD
Mattapoisett, Massachusetts
The Ellis-Bolles Cemetery is located on Wolf Island Road, a desolate stretch that runs through the backwoods of Mattapoisett. Named after the Ellis and Bolles families who reside in a majority of the graves here, the cemetery is said to be an old Wampanoag burial site that was consecrated as a Christian burial ground in 1872. The area played a role during King Philip's War, with both sides of the conflict using the heavily wooded area to hide out and stage ambushes. Local legend has it that during one of these ambushes a large group of captured prisoners were executed and strung up from the trees around where the cemetery now resides. Its not known which side was on the receiving end of the rope.
Over the years locals have reported sightings of spectral bodies hanging by their necks from the trees behind the stone wall at the back of the cemetery. Sometimes its a single body, but more often its a group of up to a half-dozen shadowy figures seen swinging from the branches. There are also reports of a phantom woodsman who lurks the surrounding area with an axe in hand, a glowing gravestone, and a woman in white who walks the cemetery grounds.
THE EXECUTED NATIVE CHIEF
Bristol, Maine
New England's colonial history lends
itself to a number of haunted locations marked by terrible
injustices enacted against the region's past native populations. Fort
William Henry, located at Pemaquid Beach in Bristol on the
central Maine coast, is just such a site.
The heavily fortified English outpost was built during King William's War (1688-97). Although the conflict was part of the broader inter-continental Nine Years War, the skirmishes that took place in North America were, in large part, a result of broken treaties and promises that had been reached at the end of King Philip's War. The area's aggrieved native tribes united as the Wabanaki Confederacy, which in turn allied with the French in an effort to block further English expansion into Acadia.
Both sides engaged in
extreme violence: villages were raided, houses and crops were burned, battles were fought, and a number of massacres took place. However, the
ravages of hunger and disease eventually prompted native leaders to
seek negotiations with the English. In July 1696, a group of Abenaki
chiefs attempted to meet with the fort's commanding officer, Captain
Pasco Chubb. Although the peace envoy was unarmed and came under a flag
of truce, they were rounded up and killed. French and Wabanaki forces laid siege to the Pemaquid settlement in the weeks that followed and left the fort in ruins.
Among those who fell victim to the treacherous Captain Chubb was Chief Taukolexis. According to local
legend, Taukolexis poured his soul into the tree from which he was
hung. A “misty white light” believed to be the vengeful spirit of the native chief has been reported by visitors to the fort. There have also been reports of a strange anomaly that appears at the front gate and
moves in the direction of a large tree where the
execution took place.
The heavily fortified English outpost was built during King William's War (1688-97). Although the conflict was part of the broader inter-continental Nine Years War, the skirmishes that took place in North America were, in large part, a result of broken treaties and promises that had been reached at the end of King Philip's War. The area's aggrieved native tribes united as the Wabanaki Confederacy, which in turn allied with the French in an effort to block further English expansion into Acadia.
THE WHIPPING TREE
Harvard, Massachusetts
Harvard, Massachusetts
Towering over the Thaddeus Pollard
House in Harvard, MA is “The Whipping Tree,” a majestic
sycamore that is nearly a hundred feet tall.
It didn't earn its name from being the site of official town
punishment, but rather from an incident that occurred at the height of
Shaker persecution in the area.
The Shakers, or Shaking Quakers, lived a tenuous existence in the community. Mob violence broke out over the summer of 1782 and the Shakers were forced to leave town, beaten and harrassed along the way. One Shaker named Abijah Worster attempted to intervene in the assault of one of his brethren and was promptly attacked by the mob, stripped, tied to the sycamore tree and whipped for the crime of “going about breaking up churches and families.”
Worster survived, but each of the men
who took part in the ordeal died a relatively brief period after.
Locals came to believe that the spot was cursed and the tree was
haunted.
Similar to the beliefs held by the later Spiritualists of the mid-19th century, spirits and the spirit world were an integral part of the original Shaker teachings. Mother Ann, the founder of the religious movement, had many ghostly visions and described them to her attentive followers. She addressed the spirits in unknown tongues and channeled their voices through self-possession. The supposed ability to communicate with the supernatural world was one of the reasons the Shakers were so feared by their neighbors and explains why locals considered The Whipping Tree to be haunted.
THE DEVIL'S TREE
Brighton, Vermont
The small village of Island Pond is in the town of Brighton, located in the heart of Vermont's Northeast Kingdom. Although no one can accurately date its origin, the dark tale of "The Devil Tree" has been shared here for generations. The infamous tree, if it did indeed exist, was a large ancient oak that stood in the front yard of an old Victorian house. At some point in it's history the tree had been split down the middle by a bolt of lightning, leaving it a mangled hulking mass. However, it was not by appearance alone that the tree earned it's ominous name. It was also allegedly the site of a number of local tragedies – including a massacre of native tribesmen, and later, the hanging suicide of a former property owner.
As the story goes, the property where the giant tree stood was then bought by a Boston businessman who used it as a summer retreat. For the remainder of the year the house and surrounding grounds were maintained by a caretaker named Jack Nolan. Local residents claimed that Nolan was a man of low character and peculiar beliefs. It was even rumored that held “satanic ceremonies” on the grounds in the owner's absence. One summer, when the owner returned to the property, it was discovered that the house had been ransacked of all its valuables and that the caretaker was nowhere to be found.
In the weeks that followed neighbors began to hear a strange moaning that seemed to come from The Devil Tree. When the owner finally had the tree removed from the property he made a grisly discovery. The decomposed remains of Jack Nolan, still clutching his bag of stolen valuables, was found in a hollow deep inside the tree. The popular explanation was that Nolan had previously made a pact with the Devil, and, on the night of the burglary, the Devil came to collect his body and soul.
BURIAL HILL'S NATIVE GUARDIAN SPIRIT
Plymouth, Massachusetts
The Shakers, or Shaking Quakers, lived a tenuous existence in the community. Mob violence broke out over the summer of 1782 and the Shakers were forced to leave town, beaten and harrassed along the way. One Shaker named Abijah Worster attempted to intervene in the assault of one of his brethren and was promptly attacked by the mob, stripped, tied to the sycamore tree and whipped for the crime of “going about breaking up churches and families.”
Worster survived, but each of the men
who took part in the ordeal died a relatively brief period after.
Locals came to believe that the spot was cursed and the tree was
haunted.Similar to the beliefs held by the later Spiritualists of the mid-19th century, spirits and the spirit world were an integral part of the original Shaker teachings. Mother Ann, the founder of the religious movement, had many ghostly visions and described them to her attentive followers. She addressed the spirits in unknown tongues and channeled their voices through self-possession. The supposed ability to communicate with the supernatural world was one of the reasons the Shakers were so feared by their neighbors and explains why locals considered The Whipping Tree to be haunted.
THE DEVIL'S TREE
Brighton, Vermont
The small village of Island Pond is in the town of Brighton, located in the heart of Vermont's Northeast Kingdom. Although no one can accurately date its origin, the dark tale of "The Devil Tree" has been shared here for generations. The infamous tree, if it did indeed exist, was a large ancient oak that stood in the front yard of an old Victorian house. At some point in it's history the tree had been split down the middle by a bolt of lightning, leaving it a mangled hulking mass. However, it was not by appearance alone that the tree earned it's ominous name. It was also allegedly the site of a number of local tragedies – including a massacre of native tribesmen, and later, the hanging suicide of a former property owner.
As the story goes, the property where the giant tree stood was then bought by a Boston businessman who used it as a summer retreat. For the remainder of the year the house and surrounding grounds were maintained by a caretaker named Jack Nolan. Local residents claimed that Nolan was a man of low character and peculiar beliefs. It was even rumored that held “satanic ceremonies” on the grounds in the owner's absence. One summer, when the owner returned to the property, it was discovered that the house had been ransacked of all its valuables and that the caretaker was nowhere to be found.
In the weeks that followed neighbors began to hear a strange moaning that seemed to come from The Devil Tree. When the owner finally had the tree removed from the property he made a grisly discovery. The decomposed remains of Jack Nolan, still clutching his bag of stolen valuables, was found in a hollow deep inside the tree. The popular explanation was that Nolan had previously made a pact with the Devil, and, on the night of the burglary, the Devil came to collect his body and soul.
Plymouth, Massachusetts
The town of Plymouth is well known for being New England's first British colonial settlement. A lesser known fact is that the original Pilgrim settlers had built their society on the bones of the former native inhabitants. Literally. The site chosen for initial settlement was where the large native village of Pawtuxet had formerly existed before most of the inhabitants were wiped out by an unknown disease. Survivors abandoned the area, believing it to be cursed land that was haunted by the restless spirits of their unburied kin. The Pilgrims stumbled across these hastily vacated lands and promptly moved in.
.
Burial Hill is on the National Register of Historic Places and has been used for burials by Plymouth residents since the 1620s. The Pilgrims built their first fort here – which, for a time, was where the mounted head of Wituwamat, a Massachusetts tribal leader executed and butchered by Miles Standish in 1623, resided. Not surprisingly, the cemetery is reportedly haunted. One of the more famous resident ghosts is that of a “native guardian spirit” who inhabits the area around a large tree near the Cushman Monument. The tree itself has a peculiar feature, with exposed roots that resemble hands. It is here that the native man is said to sit and watch over visitors of the cemetery. Legend has it that if anyone does anything “unacceptable or inappropriate, the guardian spirit will let them know in a terrifying fashion.”
SAGAMORE CEMETERY'S RESTLESS SPIRITS
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SAGAMORE CEMETERY'S RESTLESS SPIRITS
Bourne, Massachusetts
Sagamore Cemetery is a small, quiet graveyard located in Bourne, MA. Most of the gravestones date back to the 19th century. When construction for the Cape Cod Canal began in 1909, family plots from the nearby Bournedale Cemetery were relocated here. Unfortunately there was some confusion when the disinterred remains were being moved and a number of bodies were buried under the wrong headstones. Even members of the original Bourne family were among the displaced.
Sagamore Cemetery is a small, quiet graveyard located in Bourne, MA. Most of the gravestones date back to the 19th century. When construction for the Cape Cod Canal began in 1909, family plots from the nearby Bournedale Cemetery were relocated here. Unfortunately there was some confusion when the disinterred remains were being moved and a number of bodies were buried under the wrong headstones. Even members of the original Bourne family were among the displaced.
Whether or not it has anything to do with the marker mix-up, the entire cemetery is said to be haunted. Some people have reported a “sudden and severe sensation of cold” grip them when walking around. Others have claimed to have filmed strange images of bright orbs or shadowy figures. There is the ghost of a tall man in a top hat who disappears when approached, and another of a child bride in muddy boots. Caretakers have also discovered headstones weighing several hundred pounds lifted and moved to other areas of the cemetery without so much as a footstep left behind.
Near the main entrance is an old, gnarled tree. From the right angle, a section of the knobby and bulbous trunk eerily resembles a man trying to break free. People claim to smell “an incredibly distinct aroma of cigar smoke” in the area around the tree. Its thought that its haunted by the ghost of Emory Ellis, a big cigar-smoking man who lived in the early part of the 20th century. Ellis's family had a plot that was among those moved to make way for the canal, though he protested fiercely with shovel and shotgun in hand. Eventually he was offered money and backed down, but some believe his angry spirit continues to protest from beyond the grave.
THE LISTENING TREE
Mackworth Island, Maine
Just off the coast of Falmouth, Maine, is Mackworth Island – home to the infamous Governor Baxter School for the Deaf, where rampant sexual and physical abuse of children took place for a period of over twenty years in isolation from the mainland.
"The Listening Tree" was an old white
pine located on the school grounds. The tree had ‘faces’
that stuck out of the bark and appeared to be “upturned in agony
with their mouths open.” Some believe that the faces were carved by
native tribes, but their meaning or purpose remains unknown. Local
legend has it that that deaf children from the Baxter School could hear
the tree talking to them, which is where it derived it's name.The Listening Tree was struck by lightning a few years back and has since been removed.
Additionally there is a nearby haunted pet cemetery where phantom dogs and horses have been seen roaming around and then spontaneously disappear. Supposedly Stephen King visited here and was inspired to write his book “Pet Cemetery.”
HOOKMAN'S GHOST
Seymour, Connecticut
The Great Hill Cemetery is old, dating back to 1783, and reportedly home to all sorts of strange and ghostly phenomena. Known as “Hookman's Cemetery,” the graveyard is located in a wooded area just outside of New Haven. People report shadow figures walking the grounds at night. Paranormal investigators claim to have filmed “ectoplasmic mist” and other strange phenomenon on the cemetery grounds. Even the famous Connecticut "demonologist" couple, Ed and Lorraine Warren, firmly believed there an evil presence resided here.
Local folklore has it that a former cemetery caretaker named Hookman committed suicide after being falsely accused of some crime, hanging himself from a large tree in the old section of the cemetery. Another version claims that the caretaker actually had a hook for a hand and murdered a local boy he caught trespassing at night. The boy's body was found the following morning impaled on the hook, which was left hanging from the tree, and the caretaker was never heard from again. Regardless of which story you go by, people claim that cars stall out when they pass under the tree or else the sound of boots can be heard dragging across the roof. A ghostly apparition has also been seen hanging from the branches.
Another legend involves an old house that used to be located behind the cemetery. Supposedly the family that lived there was murdered by the youngest son, who then killed himself, and their ghostly figures have been seen walking in cemetery at night.
THE GREAT ELM
Boston, Massachusetts
Old even by the time of early Puritan settlement, “The Great Elm” was an imposing tree located in the heart the Boston Common. For years it was the largest tree in the city and acted as a beacon for public gatherings: including colonial-era punishments and executions. Suspected witches, religious dissenters, pirates, murderers, thieves, deserters, and native war captives all met their fates here. For a time it was known as “The Hanging Elm,” as it fulfilled this punitive role up until formal wooden gallows were erected nearby in 1769. In the revolutionary years that followed, effigies were hung from it's branches and burned in defiance of the British occupation. Traditions are hard to break. The tree continued to be a celebrated gathering point into the Victorian Age, until a major storm toppled it in February 1876.
Although the imposing elm is long gone,
the marked area where it once stood is said to be haunted by a woman
in Puritan attire who can be heard weeping before she disappears. The
sounds of iron shackles or a rope creaking from a tree branch have
also been reported. It is widely thought to be the ghost of Mary
Dyer, a religious dissenter first banished from the Massachusetts Bay
colony as a follower of Anne Hutchinson and later, upon return,
executed for defying anti-Quaker laws in 1660. Another possible
candidate is Goodwife Ann Glover, an Irish-Catholic woman who was
accused of witchcraft nearly three decades later. To prove her
innocence it was demanded that she recite the Lord's Prayer in
English, but as a Gaelic-speaker she was unable to fulfill the
court's request. On her last night of imprisonment, it is claimed
that she was tormented by the Devil in her small holding cell. When
morning broke she was hung from The Great Elm.
Boston, Massachusetts
Old even by the time of early Puritan settlement, “The Great Elm” was an imposing tree located in the heart the Boston Common. For years it was the largest tree in the city and acted as a beacon for public gatherings: including colonial-era punishments and executions. Suspected witches, religious dissenters, pirates, murderers, thieves, deserters, and native war captives all met their fates here. For a time it was known as “The Hanging Elm,” as it fulfilled this punitive role up until formal wooden gallows were erected nearby in 1769. In the revolutionary years that followed, effigies were hung from it's branches and burned in defiance of the British occupation. Traditions are hard to break. The tree continued to be a celebrated gathering point into the Victorian Age, until a major storm toppled it in February 1876.
THE WITCH TREE
Smithfield, Rhode Island
It is said that if you drive around the Witch Tree three times and take off in a certain direction you will be
followed by a phantom biker who died in a crash at the site.
Others claim to have seen ghostly young children playing by the base of the tree who suddenly disappear when approached.
Despite it's withered appearance, scarred by dozens of traffic accidents, the Witch Tree still bloomed in the spring. However the town recently cut it down, citing safety reasons for it's removal. A new tree has since been planted in it's place, surrounded on all sides by a metal safety guard.
THE TELL-TALE APPLE TREE
Franklin, Connecticut
The town of Franklin was once famous for a peculiar variety of apple with a sinister history. Micah Rood Apples – also known as “Bloody-Heart Apples” or simply “Mike's” – were known for their cherry-red skin, snowy white interior, sweet flavor and a “bloody” red globule at the center. According to local legend, a traveling salesman from Philadelphia named Hank Karner came to the farm of Micah Rood to peddle his wares one fateful day in 1693. The man's battered and bloodied corpse was found the following day under a large apple tree in Rood's orchard, robbed of both money and merchandise. Suspicion immediately fell on the farmer. However, the townspeople could find no proof of guilt and he was never charged with the crime.
As the months passed and the fall harvest came around a curious thing happened. The blossoms of the apple tree under which Karner's body was found were crimson instead of their usual white color. Even more strange, the apples that it produced had what appeared to be a drop of blood near the core. Locals believed that this was the result of a curse enacted from beyond the grave that pointed to Micah Rood's guilt. He died under mysterious circumstances soon after.
Micah Rood's “Tell-Tale Apple Tree” was reportedly destroyed by a hurricane in 1938, but a version of the apple variety grafted from the original continues to be produced by other area orchards.
THE TREE OF KNOWLEDGE
Duxbury, Massachusetts
Duxbury, Massachusetts
Duxbury is located on the coast of Cape Cod Bay, about 30 miles south of Boston. According to local folklore, the residents have lived under the threat of a curse for over two-hundred years.
At the heart of this curse was a massive oak tree, which resided on the old Bay Path (now Rt. 53). The tree was an important landmark, serving as the first rural “post office” in America in the 1620s. Mail runners going between Massachusetts Bay Colony and Plymouth left packages or messages in a postal box at its base, to be collected by passing Duxbury citizens who would deliver them to their intended recipients. Because of this vital communication role the old oak became known as “The Tree of Knowledge.”
Soon after, an elderly leader of the community told the townspeople of a disturbing visitation he had experienced. The spirit of the old oak tree had come to him in a dream and was angry at the townspeople for failing to properly honor the role that the tree had played in the town's history and success. The grim specter declared that if the spot where the oak once stood was not properly memorialized it would be cursed.
A sign was immediately made to honor the The Tree of Knowledge. To this day the site – located at Tree of Knowledge Corner, at the Summer and South Street intersection -- is still marked accordingly, and thus far the curse has been avoided.
SOURCES
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- Balzano, Christopher. Ghosts of the Bridgewater Triangle. Atglen, PA: Schiffer
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England Hauntings
and Horror. Wilmington, MA: Mariner Books, 1997. - Citro, Joe & Diane Foulds. Curious New England: The Unconventional Traveler's Guide to Eccentric Destinations. Lebanon, NH: New England University Press, 2004.
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